Professor
Wangari Maathai is dead. A great African is dead and she died on 25th
September in Nairobi, in Kenya where she was born. Her achievements are many
and in late in her life she began to receive all the recognition that was due
her. You can read about how she was the first African woman to be awarded the
Nobel Peace Prize for her efforts to make the voiceless in Kenya realise that
together, no government however powerful or entrenched could dare not listen to
their demands and wishes.
She
received that prize too because, long before global warming was a bar topic and
TV panel round of experts obsession, intuitively, she mourned the loss of trees
and nature but went further than elegiac wailing. She decided to try and stem
the loss by, a tree at a time, replanting all over Kenya where communities
would let her, the trees that huge lumber hungry companies had swept past like
locusts from a Pharaoh’s Egypt, devastating and not replenishing.
You can
read all about her honours. The first woman in East and Central Africa to
receive a doctorate degree. To go on to become a Professor, much sought after
by international universities and the speaking tour circuit, distractions she
only bowed to when she needed the money to return it home to Kenya to fund what
were always her passions-empowering the powerless from whom she had sprung, and
like a mother goddess, seemed to derive all her strength from constant
communion with them.
I could
tell you about her achievements but that would miss why her death, like few
deaths (South Africa's Brenda Fassie, François Luambo Makiadi of Congo, Uganda's DJ Allan ‘Cantankerous’ Mugisa) touches
me. Has left me, in fact stunned. With a sense of grief two days later after I
first learned of her death from Kenya’s Citizen TV, I’m still thinking about
her, with a sadness like I knew her personally.
I feel like
I knew her personally. For the courage of her life. Demonstrating that an
individual can make a difference simply by honestly and humbly following their
passion wherever it may lead them. Will in fact make their community better,
because human nature, like a child, learns by seeing, not by preached at. The
Green Belt movement started by Maathai, probably on a Saturday afternoon when
she should have been seated on a veranda watching her three children screaming
in childish delight instead took the noon off to go plant that first tree. Then
somehow again, went and planted another tree. Pretty soon, everyone was asking
why can we not have Uhuru Park a green space in Nairobi. Then, in a Moi Kenya
long dominated by the “professor of politics,” questioning, “But why should one
man rule us forever like we do not have other leaders?” The seed sprouting to a
mighty tree.
A barrier
breaker in her personal life as much as in her career, almost without by
accident. Most of the time, you sensed, simply because Maathai did not sit down
to wonder, “Can it be done?” Her driving zeal seemed always to be, “How can I
do this?” Unwittingly, for me, Maathai becoming a “new” kind of African woman
by breaking all the rules in gender relations in her community all the while
desperately trying not.
Gender
relations all Africans are still grappling with, influenced by a world that is
no longer deniable by shutting the iron gray front door because it is already
in all our domains. Through the TVs we watch to the MTN modem that brings the
world wide web a whole lot closer, by a searching mouse click.
Maathai,
once a married woman, with children, to a man who found her “unrelenting
stubbornness” increasingly impossible to bear with, chucking her out. A hungry
media and speculators quick to jump to her aid, Maathai refusing to resort to
the pride armour of self defence that would have been expected. Resisting the
temptation to trash talk her former husband, when she would have “won more
points,” for doing so as an independent modern woman who does not need a man.
In hewing to her dignity that was genderless but of the heart, respecting and a
tribute to the memory of an intimacy of many years which would never end
because of the living, recreating gift of their children.
This was
the Maathai that mattered to this blogger. I’m guessing, this was probably the
Maathai that mattered to a whole lot of people who have considered her a
heroine, an inspiration, a role model to draw some of the template of the kind
of life they wish to live.
No comments:
Post a Comment